bahramali ghanbari; alireza moghadas
Abstract
ackground: The emotional intelligence is stating quality and comprehension of fillings and ability to manage (control) the temper well. Indeed, this intelligence consists of identifying one's fillings and those of others and using it to adopt suitable decisions in life (Gravers, 1999). Objective: The ...
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ackground: The emotional intelligence is stating quality and comprehension of fillings and ability to manage (control) the temper well. Indeed, this intelligence consists of identifying one's fillings and those of others and using it to adopt suitable decisions in life (Gravers, 1999). Objective: The present research intends to compare emotional intelligence of orphanage children with ordinary children. Method: The research society was all the ordinary and orphanage girls of age ranged 12-18 years- old in Mashhad city. The number of subjects to be tested was 100 from which 50 people were ordinary children and 50 people were orphanage children. The research instrument was EQ-I questionnaire. Results: The results showed that there is a significant difference between orphanage and ordinary children in the elements self-consciousness, self- flexibility, and responsibility as the elements of emotional intelligence. So that, the ordinary children own higher intelligence over orphanage children significantly and experience better sympathy relations over orphanage children. Conclusion: These findings may have some implications regarding assessing and comparing the emotional intelligence of orphanage and ordinary children which will be discussed in this paper.
alireza moghaddas
Abstract
ackground: During the past recent years, the issues of social and communication skills and their training and using have been given great attention in the West, while centuries ago Loghman Hakim expressed a series of advices and instructions which are, as interpreted today, among the most evident and ...
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ackground: During the past recent years, the issues of social and communication skills and their training and using have been given great attention in the West, while centuries ago Loghman Hakim expressed a series of advices and instructions which are, as interpreted today, among the most evident and prominent examples of social skills training. In the Holy Koran, too, there is a chapter in the Holy Koran entitled “Loghman” which provides a number of advices given by Loghman Hakin to his son. In the present study, those sayings of the sage which conform to the foundations of social skills have been extracted and analyzed. Objective: The purpose of this study is to investigate the foundations of social skills from the viewpoint of Loghman Hakim. Method: This study is a library research which made use of note-taking for the purpose of data collection. The advices and instructions were analyzed by means of content analysis. Based on the findings of this study, the bases of Loghman's advices and instructions, even centuries after his death, confirm to the foundations of social skills instruction completely and comprehensively. Such bases briefly include gratitude, patience, contentment, love of knowledge, respect for the great and scholars, foreseeing and refraining from negligence, silence and leashing the tongue, using proper and timely words, moderation and refraining from going to extremes, avoiding ignorant people, keeping the company of scholars, chastity in asking, confidentiality, frankness, compassion, benevolence, good temperament and good faith, avoiding anger and rage, Results: The findings showed that the concept of social skills in Loghman's advices and instructions is based on establishing and forming a proper relationship with others whereby one can achieve their goals without ignoring the rights of others. Conclusion: Based on these results, we can consider social skills and ways to increase it from Loghman Hakim's viewpoint
